Samhain -- Or it's Not My Holiday
 
 

My husband asked me if Halloween was a special time for Heathens.  I  looked at him blankly, but then I realized that being pagan may make it  appear that we celebrate other pagans' holidays.  I grinned and  reassured him I'm not that kind of pagan.  I then pointed out our  version of Samhain -- if we have a "version," happens around the winter  solstice.  So, like everything in my life, I started researching  Samhain.

What Samhain is for the Uninitiated

Samhain (pronounced "sah-win" for those who don't speak Celtic) is the  Celtic New Year when the Celts believed that the veil between the worlds  of the living and dead was thinnest.  I found that interesting because  Heathens tend to think of that time as Winter Solstice.  As an aside, I  really do think our Yule is more correct with Mother's Night, but  Samhain a Wiccan holiday, so it's theirs to argue about, not mine.  It's  also the end of harvest for them, which is probably why they equate it  with the end of the year and the beginning of the new year.

Samhain has the characteristic ancestor veneration that we do.  It  arrives on the sunset of October 31st and ends on the sunset of November  1st.  It's celebrated with bonfires (purportedly to keep the sun burning through winter),  disguises (so evil spirits don't recognize the people), and sacrifices  and gifts made for the dead.  There is a ritual of leaving doors open so  that the spirits of kind ancestors can come into the home and visit.

Where Halloween Comes From    

Not surprisingly, the Catholic Church snagged  November 1st  and made it  All Saints Day.  All Souls Day is November 2nd.  If I recall my  Catholic upbringing, I seem to remember it was a Holy Day of Obligation  (Translation: Get your ass to church and fill the coffers.) which  was intended to make the revelry around Halloween less popular. When  they couldn't do that, they came up with All Souls Day on November 2nd.   Interestingly enough, people simply moved their pagan celebrations over to November 2nd  since it was now Church sanctioned. People dressed up as angels,  devils, and saints, and there were parades and bonfires. One tradition  started in England which was most likely a precursor to trick or  treating was that poor people would go door to door and beg for "soul  cakes" in exchange for praying for the household's dead.

Halloween gets it's name from All Saints Day.  In England, All Saints  Day was known as All Hallowmas from the Middle English word,  Alholowmesse, which means All Saints Day.  Naturally, the day before was  All Hallows Eve, which soon became our word for Halloween.
 

Halloween and America

Halloween traditions came over with the Irish in the early to mid 19th  century. Going door to door asking for food and money, a Halloween  tradition, was soon replaced with trick or treating. Parties soon became  more the norm.  To avoid frightening children too much, newspapers  encouraged parents to tame the scary stuff.  So, Halloween became a  secular holiday by20th century

Halloween was a community celebration, but was being plagued by  vandalism.  By the 1950s, politicians and community leaders directed  Halloween festivities toward trick or treating and made it into a  children's holiday.

Nowadays, Halloween is for both kids and adults.   Trick or Treating is  still for the kids, but both kids and adults have fun dressing up and  partying.

So, What Does This Have to Do with Heathenism?

So now that I've talked about Halloween and Samhain, it's time for me to  talk about how Samhain isn't really a Heathen holiday.  Unless you're  Irish or venerate the Irish pantheon (I find the word "worship" a little  too strong), I'd say Samhain doesn't have any real religious  significance for those who follow the Norse gods. I find the idea sweet  -- venerating the ancestors -- but we do this already during Álfablót  and Disablót. Depending on what you read,  Álfablót could be  celebrated on Halloween, but honestly, what we know about Álfablót tends  to make it more of a private holiday with the family, rather than being  a huge community party or trick and treating.

I'm Not a Fan of Halloween 

I'll be honest with you: I've never been a huge fan of Halloween because  of the overtly commercialism.  I sigh and shake my head when I pass by  homes with Halloween lights and even inflatable ghosts and ghouls  because, let's face it, its commercialism rivals Christmas.  Which isn't  a far off statement.  It's the second biggest holiday behind Christmas  with Americans spending some $6 Billion USD each year on the holiday.   That's billion with a B.  And one fourth of all candy sales over the  year is Halloween candy.

Now, you might point to Christmas and say the same thing on how  commercial it is.  Yeah, but I celebrate Yule, which is vastly superior,  in my book.  Also, I like Christmas caroles, even though many are  modern, relatively speaking. The fact that today's Christmas is a 19th  century contrivance doesn't necessary bother me.  But that is for  another time

Álfablót

Álfablót is usually celebrated at the last harvest. Which could be at  the end of October.  When I think about harvest, I generally think about  it as being something in late September or even early October.  The  closest thing to Álfablót we might have in American culture might be  Thanksgiving.  I really don't think of it as Samhain or Halloween, but  maybe you do?  I'd like your thoughts on it.

What to Do as a Heathen

Now, this doesn't mean that you can't celebrate Samhain as a holiday.   It doesn't mean you can't celebrate Halloween as a holiday.   We're the  party-hardy kind of religion to begin with, so I think it's quite  appropriate to celebrate either if you want to.  I'm pretty certain that  Northern pagans didn't say "oh, I'm not celebrating that because it's  not traditional" when it came to holidays. Now, if you're a recon, you  may be thinking something different, but seeing as I'm not, I don't have  a problem with it.